Quite the opposite. Cfr. I will draw them with the cords of Adam, with the bonds of love. The Angelic Doctor, relying on ordinary experience, notes: "An emotion caused by anger is conveyed to the external members, and particularly to those members in which the heart's imprint is more obviously reflected, such as the eyes, the face, and the tongue."(51). That all may understand more exactly the teachings which the selected texts of the Old and New Testament furnish concerning this devotion, they must clearly understand the reasons why the Church gives the highest form of worship to the Heart of the divine Redeemer. The title is derived from Isaiah 12:3, a verse which alludes to the abundance of the supernatural goods given by Jesus. XXXII, 1940, p. 170; XXXVII, 1945, pp. Theol. 64. sec. 116. or the sword?. Sum. Most English definitions are provided by WordNet . St. John Eudes was responsible for the first liturgical office celebrated in honor of the Sacred Heart of Jesus whose solemn feast, with the approval of many Bishops in France, was observed for the first time on October 20th, 1672. In a letter on May 15, 2006 Benedict XVI wrote: "By encouraging devotion to the Heart of Jesus, the Encyclical Haurietis aquas exhorted believers to open themselves to the mystery of God and of his love and to allow themselves to be transformed by it. Moreover there are those who consider a devotion of this kind as primarily demanding penance, expiation and the other virtues which they call "passive," meaning thereby that they produce no external results. The wordgames anagrams, crossword, Lettris and Boggle are provided by Memodata. 9. Likewise, it will never cease to symbolize the threefold love with which He is bound to His heavenly Father and the entire human race, of which He has every claim to be the mystical Head. The translation therefore follows this and not the Douay version.). 2:4; Sum. 11. Hymn at Vespers, Feast of the Most Sacred Heart of Jesus. "(69) "Father, into Thy hands I commend My spirit."(70). XI, 1903, p. 513. 112. or persecution? Written on May 15, , it was. You will draw waters ) is a landmark encyclical of Pope Pius XII. HAURIETIS AQUAS "You shall draw water with joy out of the Savioours fountain" Pope Pius XII Hence His words, actions, commands, miracles, and especially those works which manifest more clearly His love for us - such as the divine institution of the Eucharist, His most bitter sufferings and death, the loving gift of His holy Mother to us, the founding of the Church for us, and finally, the sending of the Holy Spirit upon the Apostles and upon us - all these, We say, ought to be looked upon as proofs of His threefold love. Get XML access to reach the best products. And this came of a more copious mercy than if he had forgiven sins without satisfaction: Hence St. Paul says: 'God, who is rich in mercy, by reason of His very great love wherewith He has loved us even when we were dead by reason of our sins, brought us to life together with Christ.'"(32). Leon., vol. Ioan.," c. XIII, lect. Cfr. Haurietis aquas (Latin: “You will draw waters”) is a landmark encyclical of Pope Pius XII on devotion to the Sacred Heart. "(25), 32. (15), 22. The ultimate reason for obeying God, for the people of Israel, was not the fear of divine vengeance which the rumble of thunder and the lightning flashing from the top of Mount Sinai struck into their souls, but was rather the love they owed to God. 116. In truth, if the arguments brought forward which form the foundation for the devotion to the pierced Heart of Jesus are duly pondered, it is surely clear that there is no question here of some ordinary form of piety which anyone at his own whim may treat as of little consequence or set aside as inferior to others, but of a religious practice which helps very much towards the attaining of Christian perfection. . or nakedness? Theol. I, q. Written on May 15, 1956, it was attached to the 100th anniversary of the establishment of the feast of the Sacred Heart of Jesus by Pope Pius IX; the title is derived from Isaiah 12:3, a verse which alludes to the abundance of the supernatural graces which flow from the heart of Christ. Pope Benedict XVI. 26:27: P.L. We refer to the formation of cultural associations for the advancement of religion and of charitable works; publications setting forth the true historical, ascetical and mystical doctrine concerning this entire subject; pious works of atonement; and in particular those manifestations of most ardent piety which the Apostleship of Prayer has brought about, under whose auspices and direction local gatherings - families, colleges, institutions - and sometimes nations have been consecrated to the Sacred Heart of Jesus.  |  It must not be said that this devotion has taken its origin from some private revelation of God and has suddenly appeared in the Church; rather, it has blossomed forth of its own accord as a result of that lively faith and burning devotion of men who were endowed with heavenly gifts, and who were drawn towards the adorable Redeemer and His glorious wounds which they saw as irresistible proofs of that unbounded love. 105. Tu ne sais pas ce que tu fais cet été ? Since then, alas, one can see that the number of those whose boast is that they are God's enemies is in some places increasing, that the false slogans of materialism are being spread by act and argument, and unbridled license for unlawful desires is everywhere being praised, is it remarkable that love, which is the supreme law of the Christian religion, the surest foundation of true and perfect justice and the chief source of peace and innocent pleasures, loses its warmth in the souls of many? Finally, moved by an earnest desire to set strong bulwarks against the wicked designs of those who hate God and the Church and, at the same time, to lead men back again, in their private and public life, to a love of God and their neighbor, We do not hesitate to declare that devotion to the Sacred Heart of Jesus is the most effective school of the love of God; the love of God, We say, which must be the foundation on which to build the kingdom of God in the hearts of individuals, families, and nations, as that same predecessor of pious memory wisely reminds us: "The reign of Jesus Christ takes its strength and form from divine love: to love with holiness and order is its foundation and its perfection. LXXXVII, 3: P. L. XXXVII, 1111. talks with Fr. But His Heart was moved by a particularly intense love mingled with fear as He perceived the hour of His bitter torments drawing near and, expressing a natural repugnance for the approaching pains and death, He cried out: "Father, if it be possible, let this chalice pass from Me. .for I will forgive their iniquity and I will remember their sin no more. "(52), 56. She who gave birth to our Savior according to the flesh and was associated with Him in recalling the children of Eve to the life of divine grace has deservedly been hailed as the spiritual Mother of the whole human race. Before We conclude Our treatment of the concept of this type of devotion and its excellence in Christian life, which We have offered for your consideration - a subject at once attractive and full of consolation - by virtue of the Apostolic office which was first entrusted to Blessed Peter after he had made his threefold profession of love, We think it opportune to exhort you once again venerable brethren, and through you all those dear children of Ours in Christ, to continue to exercise an ever more vigorous zeal in promoting this most attractive form of piety; for from it in our times also We trust that very many benefits will arise. Likewise we ought to meditate most lovingly on the beating of His Sacred Heart by which He seemed, as it were, to measure the time of His sojourn on earth until that final moment when, as the Evangelists testify, "crying out with a loud voice 'It is finished. Cfr. 3m: ed. Ro, Cookies help us deliver our services. The first rests on the principle whereby the believers recognise that Jesus' Heart is hypostatically united to the "Person of the Incarnate Son of God Himself". 2, ad 3m; q. Cfr. 19. "(43), 46. "(57), 63. Theol. 98. 31. Concerning the meaning of this symbol, which was known even to the earliest Fathers and ecclesiastical writers, St. Thomas Aquinas, echoing something of their words, writes as follows: "From the side of Christ, there flowed water for cleansing, blood for redeeming. Written on May 15, 1956, it was attached to the 100th anniversary of the establishment of the feast of the Sacred Heart of Jesus by Pope Pius IX. It began to beat with love at once human and divine after the Virgin Mary generously pronounced her "Fiat"; [4] The Sacred Heart of Jesus shares in a most intimate way in the life of the Incarnate Word, and is thus a kind of instrument of the Divinity. In the 1956 encyclical " Haurietis aquas ", Pope Pius XII encouraged the joint devotion to the hearts. And, not unreasonably as sometimes happens, accusations of excessive self-love and self-interest are made against those who either misunderstand this excellent form of piety or practice it in the wrong way. 100 years after Pope Blessed Pius IX had extended the feast of the Sacred Heart of Jesus to the Universal Church, Pope Pius XII, of most glorious memory, decided to celebrate the occasion with one of the brightest lights of his pontificate, the Encyclical Letter Haurietis Aquas, signed on May 15, 1956. . From what We have so far explained, venerable brethren, it is clear that the faithful must seek from Scripture, tradition and the sacred liturgy as from a deep untainted source, the devotion to the Sacred Heart of Jesus if they desire to penetrate its inner nature and by piously meditating on it, receive the nourishment for the fostering and development of their religious fervor. Theol. For this reason the expressions of human, intimate, and paternal love which we find in the Psalms, the writings of the prophets, and in the Canticle of Canticles are tokens and symbols of the true but entirely spiritual love with which God continued to sustain the human race. Not a few children of the Church mar, by their too many sins and imperfections, the beauty of this Mother's features which they reflect in themselves. Written on May 15, , it was. Cfr. Haec encyclica, die 13 Maii 1956 promulgata, Sacro Corde Iesu centesimo anno iubilaei tempore decreti papa Pii XI de cultu Sacri Cordi dicata est. 46, a. (Translator's note: In this passage, Pope Pius XII uses the punctuation favored by St. Irenaeus and St. Cyprian and some other ancient authorities. 37. With His justice, because by His Passion Christ made satisfaction for the sins of the human race, and so man was set free by Christ's justice; and with His mercy, for since man of himself could not satisfy for the sin of all human nature, God gave him His Son to satisfy for him. Sacred Heart devotion builds our faith and love. But, in fact, there have always been men specially dedicated to God who, following the example of the beloved Mother of God, of the Apostles and the great Fathers of the Church, have practiced the devotion of thanksgiving, adoration and love towards the most sacred human nature of Christ, and especially towards the wounds by which His body was torn when He was enduring suffering for our salvation. St. Albert the Great, "De Eucharistia," dist. Written on May 15, 1956, it was attached to the 100th anniversary of the establishment of the feast of the Sacred Heart of Jesus by Pope Pius IX. 89. English thesaurus is mainly derived from The Integral Dictionary (TID). Pius XI, Encl. . Subjects Catholic Church, Devotion to Sacred Heart, Doctrines. 111. And these words which I command thee this day shall be in thy heart. But everyone realizes that this interpretation of sacred images is entirely false, since it obviously restricts their meaning much too narrowly. Read more. 98. Others consider this devotion as a piety suited for women, and not for educated men. VIII, 1895, p. 34. And so St. Augustine writes of her: "Clearly She is Mother of the members of the Savior (which is what we are), because She labored with Him in love that the faithful who are members of the Head might be born in the Church. I will be as a dew, Israel shall spring up as a lily, and his root shall shoot forth as that of Libanus. "(77), 75. Hence, because a religious honor is paid to the images of Christ, it does not therefore mean that there are different degrees of supreme worship or of the virtue of religion. There are those, who consider it burdensome and of little or no use to men. "(81), 78. But after His glorified body had been re-united to the soul of the divine Redeemer, conqueror of death, His most Sacred Heart never ceased, and never will cease, to beat with calm and imperturbable pulsations. Their importance lay in this that Christ Our Lord, exposing His Sacred Heart, wished in a quite extraordinary way to invite the minds of men to a contemplation of, and a devotion to, the mystery of God's merciful love for the human race. 4; q. By this manner of acting He gave an example of His supreme charity, which He had proposed to His disciples as the highest point of love in these words: "Greater love than this no man hath, that a man lay down his life for his friends. 86. Therefore the Heart of Jesus Christ, hypostatically united to the divine Person of the Word, certainly beat with love and with the other emotions- but these, joined to a human will full of divine charity and to the infinite love itself which the Son shares with the Father and the Holy Spirit, were in such complete unity and agreement that never among these three loves was there any contradiction of or disharmony. XX, 1928, p. 170. .you may be able to know also the charity of Christ which surpasseth all knowledge, that you may be filled unto all the fullness of God. There are some who, confusing and confounding the primary nature of this devotion with various individual forms of piety which the Church approves and encourages but does not command, regard this as a kind of additional practice which each one may take up or not according to his own inclination. Haurietis aquas ( Latin: "You will draw waters") is a landmark encyclical of Pope Pius XII. Leon., vol. Assuredly, when He who is the only begotten of the Father and the Word made flesh "full of grace and truth"(24) had come to men weighed down with many sins and miseries it was He alone, from that human nature united hypostatically to the divine Person, Who could open to the human race the "fountain of living water" which would irrigate the parched land and transform it into a fruitful and flourishing garden. We consider it sufficient to call to mind that the covenant made between God and the people and sanctified by peace offerings - the first Law of which was written on two tablets and made known by Moses(17) and explained by the prophets -was an agreement established not only on the strong foundation of God's supreme dominion and of man's duty of obedience but was also based and nourished on more noble considerations of love. 2. 54. "(34) Undoubtedly the love with which God loved our forefathers and the Hebrew people was of this nature. "(61) And His Heart beat with love for His Father and with a holy anger when seeing the sacrilegious buying and selling taking place in the Temple, He rebuked the violators with these words: "It is written: My house shall be called a house of prayer; but you have made it a den of thieves. Theol. XI, p. 436. Read less. Consequently, there must be paid to it that worship of adoration with which the Church honors the Person of the Incarnate Son of God Himself. – February 8, 2011. Online shopping from a great selection at Books Store. Indeed, happily there has begun a variety of projects which are conducive to a rekindling of this devotion. Innocent XI, Apostolic Constitution "Coelestis Pater," 19th Nov., 1687; Bullarium Romanum, Rome, 1734, vol. While We gaze round at such a marvelous sight, namely, a devotion to the Sacred Heart of Jesus both warm and widespread among all ranks of the faithful, We are filled with a sense of gratitude and joy and consolation. We think that Our comments, which are guided by the light of the Gospel, have proved that this devotion, summarily expressed, is nothing else than devotion to the divine and human love of the Incarnate Word and to the love by which the heavenly Father and the Holy Spirit exercise their care over sinful men. III, p. 174. 126. Leon., vol XII, 1906, p. 65. "Annum Sacrum: Acta Leonis," vol. III, q. III, q. For We think if only the main elements on which the most excellent form of devotion rests are clarified in the light of Sacred Scripture and the teachings of tradition, Christians can more easily "draw waters with joy out of the Savior's fountains. 102. Hence, let all be completely convinced that in showing devotion to the most Sacred Heart of Jesus the external acts of piety have not the first or most important place; nor is its essence to be found primarily in the benefits to be obtained. 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